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Semantic Analysis of "Amn" and "Kufr" in the Quran: Based on Saussure's Theory of Collocation | ||
| Quran and Religious Enlightenment | ||
| دوره 5، شماره 2 - شماره پیاپی 10، فروردین 2025، صفحه 1-16 اصل مقاله (357.01 K) | ||
| نوع مقاله: The scientific research paper | ||
| شناسه دیجیتال (DOI): 10.30473/quran.2024.68963.1234 | ||
| نویسندگان | ||
| Zahra Jalili1؛ Mostafa Javanrudy* 2 | ||
| 1استادیار گروه زبانها. دانشگاه پیام نور | ||
| 2عضو هیأت علمی گروه زبان و ادبیات عربی دانشگاه پیام نور | ||
| چکیده | ||
| Semantics, a branch of linguistics, utilizes the relational network between the linguistic form and its meaning to achieve a more precise understanding of Quranic vocabulary and propositions. One common method is the conceptual collocation between words. "Amn" (security) and "Kufr" (disbelief) are central words in the Quran, whose semantic fields include key words such as Islam, affirmation, gratitude, and denial. The present study aims to uncover the meanings of "Amn" and "Kufr" using the concept of collocation. The research method is descriptive-analytical, based on library resources. The objective is to deepen the understanding of the life-giving concepts of the Quran to achieve divine guidance. To achieve this, relevant verses were extracted, and Saussure's theory of collocation in linguistics was employed. Finally, based on the primary meanings of the words and their neighboring words, concepts are presented. Reflecting on the semantics of Quranic vocabulary and carefully examining the collocation network between them provides a more precise understanding of the verses. Simultaneously examining "Kufr" and "Amn," and the network of meanings associated with them, reveals the various semantic levels of these words, leading to a better understanding of the verses. Some of the research findings are as follows: The primary meaning of "Amn" is tranquility, and its other meanings in collocation include prepositional collocations (prepositions "Bāʼ" and "Lām"), nominal collocations (the word "Mushrikūn" - polytheists), adjectival collocations ("al-Muʼmin" - the believer, "Wa Huwa Muʼmin" - and he is a believer, "Ṣādiq" - truthful), and verbal collocations ("Shakartum" - you gave thanks, "Kafarū" - they disbelieved, "ʻAmilū al-Ṣāliḥāt" - they did righteous deeds, "Taʼmurūna bil Maʻrūf wa Tanhawna ʻan al-Munkar" - you command good and forbid bad). The primary meaning of "Kufr" is concealment, and its other meanings in collocation include nominal collocations ("al-Fāsiqūn" - the wicked), adjectival collocations ("Yaʼūs" - despair), and verbal collocations ("Lā Yuʼminūn" - they do not believe, "Mā ʻArafū" - they did not know, "Ushkurū" - give thanks, "Aṣliḥ" - correct, "Ashraktumūn" - you associated partners with God, "Kadhdhabū" - they denied) | ||
| کلیدواژه‌ها | ||
| Holy Quran؛ Semantics؛ Amn (Security)؛ Kufr (Disbelief)؛ Collocation؛ Saussure | ||
| عنوان مقاله [English] | ||
| واکاوی حوزه‌ی معناشناسی "امن" و "کفر" در قرآن با تکیه بر تئوری رابطه‌ی هم‌نشینی سوسور | ||
| نویسندگان [English] | ||
| زهرا جلیلی1؛ مصطفی جوانرودی2 | ||
| 1Assistant professor, Department of Languages Payame Noor University | ||
| 2Assistant Professor, Department of Arabic Language and Literature, Payame Noor, University,. | ||
| چکیده [English] | ||
| معناشناسی از شاخه‌های علم زبان‌شناسی است که به وسیله‌ی شبکه‌ی ارتباطی بین صورت زبان و معنای آن، می‌توان به مفاهیم دقیق‌تری از واژگان و گزاره‌های قرآنی دست یافت و یکی از روش‌های معمول در آن، ارتباط مفهومی هم‌نشینی بین واژه‌هاست. واژه‌ی امن و کفر از واژگان کانونی قرآن کریم است که در دایره‌ی معنایی آن، کلمات کلیدی دیگری مانند اسلام، تصدیق، شکر، تکذیب یافت می‌شود. جستار پیش رو درصدد کشف معنای دو واژه‌ی "امن" و "کفر" با استفاده از رابطه‌ی هم‌نشینی است و روش انجام پژوهش، توصیفی-تحلیلی و مبتنی بر منابع کتابخانه‌ای است. هدف از این پژوهش دستیابی هرچه بیشتر به عمق مفاهیم حیات بخش قرآن کریم برای رسیدن به هدایت الهی است. برای دستیابی به این هدف ابتدا آیات مربوطه استخراج و از تئوری رابطه‌ی هم‌نشینی در زبان‌شناسی که سوسور آن را مطرح ساخت کمک گرفته شد. و در نهایت با توجه به معانی اولیه‌ی واژگان و کلمات مجاور آن، مفاهیمی ارائه گردیده است. برخی از نتایج به‌دست آمده از این گفتار بدین شرح است: معنای اولیه‌ی امن، آرامش و معانی دیگر آن در رابطه‌ی هم‌نشینی، شامل همنشین حرفی (حروف جر باء و لام)، همنشین اسمی (واژه‌ی مشرکون)، همنشین وصفی (المؤمن، و هو مؤمن، صادق) و همنشین فعلی (شکرتُم، کفروا، عملوا الصالحات) می‌باشد. معنای اولیه‌ی کفر، پوشاندن و معانی دیگر آن در رابطه‌ی هم‌نشینی، شامل همنشین اسمی (الفاسقون)، همنشین وصفی (یؤس) و همنشین فعلی (لا یؤمنون، ما عرفوا، اشکروا، أصلح، اشرکتمونِ، کذّبوا) است. | ||
| کلیدواژه‌ها [English] | ||
| قرآن کریم, معناشناسی, امن و کفر, هم‌نشینی, سوسور | ||
| مراجع | ||
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