Allahverdiha, Mohmmad Mahdi. (1400). Critical Analysis of Orientalists' Views on Abrogation, Based on the View of Allameh Tabātabā’ī in Al-Mizan (A Comparative Study of Blasher, Richard Bell, John Burton, Georges Sal, Noldeke, Goldziher, and Allameh Tabātabā’ī views). فصلنامه علمی زیست فناوری گیاهان زراعی, 2(2), 9-22. doi: 10.30473/quran.2022.8096
Mohmmad Mahdi Allahverdiha. "Critical Analysis of Orientalists' Views on Abrogation, Based on the View of Allameh Tabātabā’ī in Al-Mizan (A Comparative Study of Blasher, Richard Bell, John Burton, Georges Sal, Noldeke, Goldziher, and Allameh Tabātabā’ī views)". فصلنامه علمی زیست فناوری گیاهان زراعی, 2, 2, 1400, 9-22. doi: 10.30473/quran.2022.8096
Allahverdiha, Mohmmad Mahdi. (1400). 'Critical Analysis of Orientalists' Views on Abrogation, Based on the View of Allameh Tabātabā’ī in Al-Mizan (A Comparative Study of Blasher, Richard Bell, John Burton, Georges Sal, Noldeke, Goldziher, and Allameh Tabātabā’ī views)', فصلنامه علمی زیست فناوری گیاهان زراعی, 2(2), pp. 9-22. doi: 10.30473/quran.2022.8096
Allahverdiha, Mohmmad Mahdi. Critical Analysis of Orientalists' Views on Abrogation, Based on the View of Allameh Tabātabā’ī in Al-Mizan (A Comparative Study of Blasher, Richard Bell, John Burton, Georges Sal, Noldeke, Goldziher, and Allameh Tabātabā’ī views). فصلنامه علمی زیست فناوری گیاهان زراعی, 1400; 2(2): 9-22. doi: 10.30473/quran.2022.8096
Assistant Professor,, Department of Quran and Hadith Sciences، Imam Khomeini International University, Qazvin, Iran.
چکیده
Misunderstanding or lack of understanding of the concept of abrogation by orientalists has led them to the wrong conclusion that the Qur'an has been distorted because they have considered abrogation to be a mistake, a correction, or a kind of revision and misrepresentation. That is, during the twenty-three years of the gradual revelation of the Qur'an to the Prophet, with the revelation of abrogated verses, the process of correcting and editing the verses was carried out by the Prophet under the title of abrogation, which requires the distortion of the Qur'an. In this regard, the acceptance of the abrogation of the recitation by some Sunnis has been documented by this orientalist interpretation. In the current study, which has been written with a descriptive-analytical approach, while reviewing the views of Orientalists such as Blasher and others about copying, the views of Shiite and Sunni commentators have been expressed. As a result, it has been proven that, contrary to the Orientalists' view, abrogation does not mean modification or change of sentence or any kind of editing. Rather, as the great Shiite scholars and scholars have said, it means the end of the time of judgment and expediency, and it applies only to a few verses. Besides, according to Shiite and Sunni scholars, abrogating the recitation is not correct and is not in the Qur'an because it requires the distortion of the Qur'an.
تحلیل انتقادی دیدگاه خاورشناسان درباره نسخ با تکیه بر نگاه علامه طباطبایی در «المیزان» (بررسی تطبیقی نگاه «بلاشر»، «ریچارد بل»، «جان برتون»، «جرجیس سال»، «نولدکه» «گلدزیهر» و «علامه طباطبایی»)
نویسندگان [English]
محمد مهدی اله وردیها
استادیار گروه معارف اسلامی دانشگاه پیام نور استان قزوین ،ایران.
چکیده [English]
فهم و برداشت نادرست یا عدم احاطه خاورشناسان بر مفهوم و معنای نسخ و اینکه آن را به منزله اصلاح اشتباه گرفته اند و یا نوعی ویراست و غلط گیری پنداشته اند آنان را به این نتیجه غلط رسانده است که قران مورد تحریف واقع شده است .یعنی در مدت بیست وسه سالی که به تدریج بر پیامبر وحی نازل شد ه است با نزول ایات ناسخ ،فرایند اصلاح وویراست آیات قران توسط پیامبر تحت عنوان نسخ صورت می پذیرفته است که لازمه اش تحریف قران است ودر این میان ، پدیرش نسخ تلاوت از سوی برخی از اهل سنت ، مستند این برداشت خاورشناسان ، شده است. در این تحقیق که با رویکرد توصیفی- تحلیلی نگاشته شده ، ضمن مرور نظرات خاورشناسانی مانند بلاشر و دیگران پیرامون نسخ، به بیان دیدگاه مفسران شیعه و اهل سنت پرداخته شده و اثبات شده که بر خلاف برداشت خاورشناسان، نسخ به معنای اصلاح یا تغییر حکم ونوعی ویراست نیست ،بلکه همان گونه که بزرگان و دانشمندان شیعه گفته اند به معنای پایان زمان حکم و مصلحت است و صرفا در چند آیه معدود مصداق دارد. علاوه بر آن از نظر علمای شیعه و محققان اهل سنت، نسخ تلاوت صحیح نیست و در قرآن واقع نشده است زیرا مستلزم تحریف قران است.
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